[a]And I saw [b]as it were a glassy sea, mingled with fire, and [c]them that had gotten victory of the beast, and of his image, and of his mark, and of the number of his name, [d]stand at the glassy sea, having the harps of God,

And they sung [e]the song of Moses the [f]servant of God, and the song of the Lamb, saying, [g]Great and marvelous are thy works, Lord God Almighty: just and true are thy (A)[h]ways, King of Saints.

(B)Who shall not fear thee, O Lord, and glorify thy name! for thou only art holy, and all nations shall come and worship before thee: for thy judgments are made manifest.

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Footnotes

  1. Revelation 15:2 There are two parts of the narration: one the confession of the Saints glorifying God, when they saw that preparation of the judgments of God, unto verse 4: another the vocation, instruction, and confirmation of those instruments which God hath ordained for the execution of his judgments, in 4 other verses.
  2. Revelation 15:2 This part of the vision alludeth unto the sea or large vessel of brass in which the Priests washed themselves in the entrance of the Temple: for in the entrance of the heavenly Temple (as it is called, verse 5) is said to have been a sea of glass, most lightsome and clear, unto the commodity of choice mixed with fire, that is, as containing the treasury of the judgments of God, which he bringeth forth and dispenseth according to his own pleasure: for out of the former, the Priests were cleansed of old and out of this the ungodly are destroyed now, Rev. 4:6.
  3. Revelation 15:2 That is, the Godly martyrs of Christ, who shall not give place even in miracles unto that beast: of these, see before, Rev. 13:17 and 14:9, 10.
  4. Revelation 15:2 Glorified God, from the particular observation of the weapons and instruments of God’s wrath, floating in the sea of glass.
  5. Revelation 15:3 That song of triumph which is Exod. 15:2.
  6. Revelation 15:3 So is Moses called for honor’s sake, as it is set forth, Deut. 34:10.
  7. Revelation 15:3 This song hath two parts, one a confession, but particular in this verse, and general, in the beginning of the next verse: another, a narration of causes belonging to the confession, whereof one kind is eternal in itself, and most present unto the godly in that God is both holy, and alone God, another kind is future and to come, in that the elect taken out of the Gentiles (that is, out of the wicked ones and unbelieving: as Rev. 11:2) were to be brought unto the same state of happiness by the magnificence of the judgment of God, in the next verse.
  8. Revelation 15:3 Thy doings.

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